Some of the enduring features of the Islamic religious landscape along the Silk Road are mazar, or ziyarat, the sacred sites that are believed to be the resting places of saints, kings, or prominent religious and intellectual figures. As the destination of localised pilgrimages, the physical representation of a mazar can range from a majestic complex of a mosque, madrasah, courtyard, garden and mausoleum, to a dirt mound or even just an erected pole. Mazar visitation features rituals related to veneration and prayers for a specific purpose such as fertility, a cure for a disease, or collective calls to avert a natural disaster. Other aspects of the pilgrimage may include singing, dancing, socialising, entertainment, market, and preparation and mass consumption of the memorial feasts at the site. Some mazars’ sacred standing is so prominent that they are visited multiple times in lieu of the Hajj Pilgrimage to Mecca, especially by those who do not have the physical or financial means to fulfil this pillar of Islam—one of five including profession of faith, prayer, alms-giving, fasting and pilgrimage. These prominent shrines are characterised by prayer flags, ribbons, ram horns, and sometimes oil lamps. Such symbolisms are also a testimony to the composite and hybrid nature of people’s Islamic practices along the Silk Road, as they assimilated elements from other religions such as Shamanism, Zoroastrianism, Manicheanism, and Buddhism.​
All photo credits to Silk Roads@UNSW unless specified otherwise.Ìý
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This shrine is situated at the westernmost edge of the Taklamakan Desert. Standing for hundreds of years, and dotted around the cemetery, the toghraq (desert poplar trees - Populus Euphratica) are crucial in the prevention of tombs being buried by sand, and further desertification of the region. Mazar of Axunlughum, Yopurgha, Kashgar, Xinjiang Uyghur Autonomous Region, China (1).​
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Two Uyghur farmers driving their donkey cart past the cemetery. It is a prevailing practice to establish a functioning community cemetery surrounding or in the vicinity of a mazar. Mazar of Axunlughum, Yopurgha, Kashgar, Xinjiang Uyghur Autonomous Region, China (2). ​
Mazar of Axunlughum, Yopurgha, Kashgar, Xinjiang Uyghur Autonomous Region, China (3). ​
In this region, people use a wooden ladder to carry the bodies of their loved ones to the cemetery. After the body is buried,Ìýthe ladder is then erected in front of the tomb. The ladderÌýsymbolisesÌýthe pathway for the soul of the deceased as it ascends toÌýheaven.Ìý This custom is rare amongst the Uyghur but is practiced inÌýKöne-Ãœrgench, Turkmenistan, hundreds of miles toÌýKashgar’sÌýwest.ÌýMazar ofÌýAxunlughum,ÌýYopurgha,ÌýKashgar, Xinjiang Uyghur Autonomous Region, China (4).Ìý​
The ladder is often decorated with a nameplate, ram horn, ribbons, prayer flags (tughÌýin Uyghur), flowers, and sometimes fruit.ÌýRegarded as the means of connecting Earth and Heaven, the ladder’s symbolic function is also observable in Manichean,ÌýZoroastrian, Buddhist, Christian, and mystic Sufi traditions. All these religions historically had large numbers of followers acrossÌýCentral Asia before the advent of Islam.ÌýMazar ofÌýAxunlughumÌý(5).Ìý​
Mazar ofÌýAxunlughum,ÌýYopurgha,ÌýKashgar, Xinjiang Uyghur Autonomous Region, China (6).​
A Uyghur farmer on his way to the field, nearÌýthe Mazar ofÌýAxunlughumÌý(7)​
Äläm, orÌýtughÌý-Ìýprayer flags bound to tree trunks indicating the location of a tomb.ÌýAxunlughumÌýMazar (8).Ìý​
The Mazar ofÌýChiltän,ÌýYarkand, Xinjiang Uyghur Autonomous Region, China (1)​
A devotee prays in front of the shrine.ÌýThe Mazar ofÌýChiltän,ÌýYarkand, Xinjiang UyghurÌýAutonomous Region, China (2).Ìý​
A devotee prays in front of the shrine.ÌýThe Mazar ofÌýChiltän,ÌýYarkand, Xinjiang Uyghur AutonomousÌýRegion, China (3).Ìý​
The piled mud bricks represent a stove. The stick - sometimes burnt – symbolizes the livelihood of a family. UsuallyÌýa woman who has been unlucky in finding a spouse, comes here to pray for blessings and a happy family.ÌýTheÌýMazar ofÌýChiltän,ÌýYarkandÌý(4).Ìý​
A ram’s horn displayed in front of the tomb of a saint.ÌýThe Mazar ofÌýChiltänÌý(5).Ìý​
A Kyrgyz shrine site inÌýAtush, Xinjiang Uyghur Autonomous Region, China (1)​
A Kyrgyz shrine site inÌýAtush, Xinjiang Uyghur Autonomous Region, China (2)​
The interior ofÌýaÌýmazarÌýinÌýYarkand, Xinjiang Uyghur Autonomous Region, China.Ìý​
The Mazar ofÌýAppaq-GhojaÌý(Afak-Ghoja),ÌýKashgar, Xinjiang Uyghur Autonomous Region, China​
The Mazar ofÌýAltunluq.ÌýThis complex, which is adjacent to theÌýQomulÌýPalace,Ìý includes a mosque, aÌýmausoleum, and the tombs ofÌýQomulÌýKings and other members of the Royal family and some courtÌýofficials.ÌýQomul, Xinjiang Uyghur Autonomous Region, China (1).​
Details of the mosque entrance in the compound of the Mazar ofÌýAppaq-GhojaÌý(Afak-Ghoja),ÌýKashgar, Xinjiang Uyghur Autonomous Region, China​
The grandÌýJumaÌýMosque insideÌýtheÌýAltunluqÌýcomplex is where the local Muslims gather for the twoÌýEid-prayers. Due to the limitation of space, those who cannot be accommodated inside the mosqueÌýand the walled-complex pray outside.ÌýQomul, Xinjiang Uyghur Autonomous Region, China.Ìý​
The 10thÌýcentury builtÌýSamanidÌýMausoleum,ÌýBukhara, Uzbekistan (1)​
SultanÌýTekeshÌýMausoleum,ÌýKöne-Ãœrgench, Turkmenistan (1)​
Similar to theÌýMazar ofÌýAxunlughumÌýin Xinjiang, a ladder is erected in front of a tomb with similar symbolicÌýfunction – assisting the dead to reach heaven.ÌýSultanÌýTekeshÌýMausoleum,ÌýKöne-Ãœrgench,ÌýTurkmenistanÌý(2).ÌýThisÌýphoto is byÌýHarry@https://www.flickr.com/photos/hmcm/6242562107/in/dateposted/​
A Turkmen Sheikh – caretaker of shrines - walking towardsÌýSultanÌýTekeshÌýMausoleum (3)​
An ancient cemetery adjacent to the mausoleum of the 11thÌýcenturyÌýQara-KhanidÌýscholar and lexicographerÌýMahmud-al-Kashgari. Opal country,ÌýKashgar, Xinjiang Uyghur Autonomous Region, China​
